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Roughly a third of Jews born after 1980 think of their Judaism as a matter of identity or ancestry, rather than as a religion, according to Pew.But even the young Jews who gravitate toward Orthodoxy, rather than away from it, are still making individual choices about their beliefs and practices, picking among rituals and crafting lifestyles that fit their environments. A greater proportion of Jews in their 20s and early 30s identify as Orthodox than do Jews over the age of 50; the opposite is true of every other Jewish movement.Many of these young people were likely raised Orthodox and have chosen to keep the traditions of their upbringing.But a small portion are baalei teshuva, a Jewish concept drawn from the Hebrew word for “return”: it denotes those who have become Orthodox as a way of “returning” to God.On a lark, I emailed my friend Cynthia Bowman,* a devout Mormon who grew up in Salt Lake City and returns there often, and asked her whether Mormon sex ratios are as lopsided as the ARIS study claimed.[Editor’s note: “Cynthia Bowman” is a pseudonym, as are other names denoted with an asterisk.
" data-medium-file="https://timedotcom.files.wordpress.com/2015/08/81i7k7x3-jl.jpg? quality=85&w=194" data-large-file="https://timedotcom.files.wordpress.com/2015/08/81i7k7x3-jl.jpg? quality=85&w=388" class="wp-image-4000670" src="https://timedotcom.files.wordpress.com/2015/08/81i7k7x3-jl.jpg? w=560&quality=85&w=321" alt="" width="321" height="496" Today, mainstream dating guides tell the everything-going-for-her career woman it’s her fault she’s still single—she just needs to play hard to get or follow a few simple rules to snag Mr. This bias is having a devastating impact on the dating market for college-educated women. Lopsided gender ratios don’t just make it statistically harder for college-educated women to find a match. According to sociologists, economists and psychologists who have studied sex ratios throughout history, the culture is less likely to emphasize courtship and monogamy when women are in oversupply.
My mother is Lebanese, and as a journalist, I am partly based in Beirut.
I’ve worked in the Palestinian refugee camps scattered across Lebanon, so I’ve seen the desperate circumstances many Palestiniansface.
Some diaspora Jews, furious with a series of legislative blows from Israel’s ultra-Orthodox religious establishment, are now threatening to stitch up their deep pockets once and for all.
“The rift is real,” says Seth Farber, a modern Orthodox rabbi who leads ITIM, an organization that offers assistance to Israelis in navigating the country’s religious bureaucracy.